Moira millán, voice mapuche people: This article explores the topic in depth.
Meanwhile,
Moira millán. Similarly, voice mapuche people:
Figure of the Mapuche people’s struggle in Argentina, Moira Millán has been fighting since the 1990s the grabbing of indigenous land, especially by Canadian mining companies. In addition, The writer. Similarly, director and activist defends in her new work, Terricidethe idea of a “new matrix of civilization” based on respect for the planet. Furthermore, Interview.
The title of her manifesto refers to a unique concept that she has forged to designate what she considers the supreme crime of our time: the extermination of all form of life. In addition, human or not human, and of any possibility of cultural transmission. For example,
I propose a deep revolution of our social. Furthermore, economic and political models, based on the wisdom of indigenous peoples and a new ontology of the human
she explains at the end of the line.
The invention of this term is not an abstract exercise for the Mapuche. In addition, but the fruit of a life marked by resistance and repression. Moreover, Born in Patagonia, Moira Millán saw his ancestral lands being monopolized for the benefit of mining or forest projects. Therefore, Since the coming to power of Javier Mileiviolent repression and accusations against the Mapuche people have amplified
she says.
This reality is part of a continent where defending land can cost life. Consequently, Latin America alone concentrates almost 80 % of the murders of activists worldwide. In addition, according to theONGFront Line Defendersand one in two victim is indigenous or Afro-descendent. Meanwhile, Since the invasion of our territory, we have been undergoing persecution and attempted extermination
deplores moira millán, voice mapuche people the activist.
We cannot segment life. Similarly, All lives fit, all matter. Nevertheless, If we fight for biological ecosystems while remaining silent in the face of human injustices, we also commit a terricide.
Aboriginal rights activists are particularly targeted. Furthermore, A man brandished the portrait of Santiago Maldonado. Nevertheless, disappeared during a police operation in the moira millán, voice mapuche people province of Chubut against a mobilization of the Mapuche people.
Photo : AFP / AFP Contributor
In Argentina. Moreover, recent fires that have ravaged more than 50,000 hectares of forest have been followed by implications targeting the Mapuche communities. Meanwhile, Without putting forward evidence. Moreover, the climatosceptic government of the far -right president and libertarian Javier Milei qualifies these criminal fires as terrorist acts and assimilates to delinquents of critical voices, like that of Moira Millánfounder of the native women’s movement for the Good living.
For the writer, it is a well -established political strategy. Similarly, She does not hesitate to point the finger at the lies of the Argentine government which invents an internal enemy
To justify the invasion of indigenous territories. their control by foreign companies.
Itself is currently the subject of several moira millán, voice mapuche people legal proceedings, including one which accuses it ofterrorist acts
that it categorically denies. Whoever opposes what mercy And his allies becomes a terrorist in their eyes.
Today, I live under threat of death. Every day is a gift. To be able to defend life, I try not to think that I am in their viewfinder. Otherwise, we don’t do anything.
The government of Javier Milei ranked in 2025 the Mapuche ancestral resistance among terrorist organizations. a decision that raises questions in its consequences in Patagonia, where many indigenous communities are concentrated.
Photo : Getty Images / Tomas Cuesta
Patagonia plains with Andean foothills. Mapuches (whose name means earth
) Present in Argentina (around 145,000 people) and Chile (nearly 1.8 million) have been resisting generations for the spoliation of their land and the erosion of their culture for generations. Heirs of a history marked by colonization. forced trips, they fight to preserve their languages, their knowledge and their territories in the face of public and private interests. It is this struggle that supports Moira Millán. who has defined the living and justice for their people the moira millán, voice mapuche people common thread of their commitment.
From a modest evangelical family, Moira Millán only discovered his Mapuche identity until 17 years old. A year later, during a traditional ceremony, she found it fully. It was a real renaissance
she says.
She attributes this late revelation to a genocide policy
led by the Argentinian state against the. indigenous peoples throughout the history of the country. It was targeting not only our physical extermination. but also an “epistemicide ‘, the destruction of knowledge, language, spirituality and culture to deny our identities.
Since the 1990s. Moira Millán has campaigned for the rights of the Mapuche people, which has more than three million members in Chile and Argentina.
Photo: Moira Millán
In the province of Chubut. where she lives, the governor now qualifies all the indigenous women as terrorists
. Moira Millán describes an unprecedented militarization. Surveillance drones, roadblocks and plainclothes police are increasing in this region with a strong Aboriginal presence. The movements of the Mapuche communities are filtered, the air saturated with a permanent suspicion
deplores the 54 -year -old activist.
In Argentina. hatred towards indigenous peoples has erected in state policy, brought to the highest level by the president moira millán, voice mapuche people Javier Milei himself.
If it relentlessly denounces the criminalization of defenders of the earth. Moira Millán However, a positive proposal, that of telluric peoples
human communities which are seen as an integral part of nature and whose cultural and spiritual identity is based on responsibility towards all forms of life.
The classic categories as “native” or “peasant ‘are insufficient. They remain anthropocentric and invisible nature. The telluric peoples, themselves, assume the link with the cosmic order.
She specifies in her work that this vision is not limited to an identity plea. It constitutes a frontal criticism of an economic model. It does not matter that the invader is capitalist. neoliberal or revolutionary, if his relationship to the land is extractivist, he destroys.
The telluric peoples (telluric), she writes, moira millán, voice mapuche people must invent a social and economic order based on respect, reciprocity and harmony. In this vision, the fight for the rights of indigenous women is inseparable from the defense of the territories. We are the millennial mountains. the forests rooted in the depths, the courageous puma, the proud condor, we are the earth itself.
Moira Millán recalls that for the Mapuches. nature is not a simple environment, but the very base of their identity. She shapes their beliefs, nourishes moira millán, voice mapuche people their languages, inspires their stories and determines their way of living in the world.
Photo : AFP / Javier Torres
Moira millán, voice mapuche people
A universal message
At the heart of the book Terricide A simple. demanding thesis asserts itself: the transmission – of languages, rituals, knowledge, gestures – is not a cultural ornament, but an essential condition for life. The impoverishment of languages sleeps the collective capacity to perceive the environments. It is this double strangulation called the book.
His message far exceeds the borders of Patagonia. Moira Millán directly challenges Quebecers. Canadians on the responsibility of the mining companies in their country, active in Argentina as in Chile.
It notes in particular the extractivism of foreign companies that deprived the Mapuches of their land. monopolized their water resources like the Italian moira millán, voice mapuche people Benetton, the French Eramet, the Israeli Mekorot or the Canadian Pan American Silver.
They assassinate our territories. Profits do not benefit Canadians, only shareholders
she denounces.
The Mapuche d’Argentine lands are full of resources coveted by international companies. which operate entire areas without ever consulting the Aboriginal people.
Photo : Getty Images / Emiliano Lasalvia
It pleads for cross -border solidarity against. the destruction of the living
recalling moira millán, voice mapuche people that this devastation is one of the major causes of forced migration. No one wants to leave the place where their ancestors rest. But the destruction of territories causes exdes.
According to the activist, northern societies must expand the field of their indignation. Defending borders does not make sense if we do not also defend the habitability conditions of the. premises from which the exiles leave.
At the end of the interview. she sums up the essence of her book and her fight in an invitation to Refit the link with the blue planet
. A message that is both poetic. political which crystallizes in an essential question: how to live the earth without destroying it?
The book Terricide is published by Les Éditions des Femmes-Antoinette Fouque.
Moira millán, voice mapuche people
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